How To Train Yourself To Be In The Mood You Want
Tuesday, November 17, 2009
Change Your Mood, Change Your Life
How To Train Yourself To Be In The Mood You Want
Tuesday, August 11, 2009
I HAVE A DREAM Martin LutherKing
(January 15, 1929 - April 4, 1968) was a Nobel Laureate, Baptist minister, and African American civil rights activist. He is one of the most significant leaders in U.S. history and in the modern history of non-violence, and is considered a hero, peacemaker and martyr by many people around the world. A decade and a half after his 1968 assassination, Martin Luther King Day, a U.S.
holiday, was established in his honor.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in fte midst of a vast ocean of material prosperity. One hundred years later, the Negro is tSS languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition. id a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall kir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." 5 is obvious today that America has defaulted on this promissory note, insofar as her titizens of color are concerned. Instead of honoring this sacred obligation, America has
given the Negro people a bad check, a check which has come back marked “insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.The marvelous new militancy which has engulfed the Negro community must not lead
us to a distrust of all white people, for many of our white brothers, as evidenced by their
presence here today, have come to realize that their destiny is tied up with our destiny.
And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and
the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."1
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest — quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and
the sons of former slave owners will be able to sit down together at the table of
brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the
heat of injustice, sweltering with the heat of oppression, will be transformed into an
oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor
having his lips dripping with the words of "interposition" and "nullification" — one day
right there in Alabama little black boys and black girls will be able to join hands with
little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain
shall be made low, the rough places will be made plain, and the crooked places will be
made straight; "and the glory of the Lord shall be revealed and all flesh shall see it
together."
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day — this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, From every mountainside, let freedom ring! And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of
Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California. But not only that:
Let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! free at last!
Thank God Almighty, we are free at last!
Thursday, August 6, 2009
Too Beautiful Not To Share
Anger is a condition in which
The tongue works faster than the mind .
You can't change the past,
But you can ruin the present
By worrying over the future!
Love...and you shall be loved.
God always gives His best to those
Who leave the choice with Him.
All people smile in the same language.
Everyone needs to be loved...
Especially when they do not deserve it.
The real measure of a man's wealth
Is what he has invested in eternity.
Laughter is God's sunshine.
Everyone has beauty
But not everyone sees it.
It's important for parents to live
The same things they teach.
Thank God for what you have,
TRUST GOD for what you need.
If you fill your heart with regrets of yesterday and the worries of tomorrow,
You have no today to be thankful for.
Man looks at outward appearance
But the Lord looks within.
The choice you make today
Will usually affect tomorrow.
Take time to laugh, for it is
The music of the soul.
Patience is the ability to idle your motor
When you feel like stripping your gears.
Love is strengthened by working
Through conflicts together.
.
Harsh words break no bones
But they do break hearts..
To get out of a difficulty,
One usually must go through it.
We take for granted the things
That we should be giving thanks for.
Love is the only thing that can be
Divided without being diminished.
Happiness is enhanced by others
But does not depend upon others.
For every minute you are angry with someone,
You lose 60 seconds of happiness
That you can never get back.
Do what you can, for who you can,
With what you have, and where you are.
Monday, March 23, 2009
PRACTICAL HEALTH GUIDES
Wednesday, February 25, 2009
The Flames of Love
"For you i have lived all these days, with my lips sealed"
The Caravans of our dreams
"Just for tow moments, the Caravans of our dreams made a stop"
Wednesday, January 21, 2009
The Paradox of Our Time
The paradox of our time in history is that we have taller buildings, but shorter tempers; wider freeways, but narrower viewpoints; we spend more, but have less; we buy more, but enjoy it less.
We have bigger houses and smaller families; more conveniences, but less time; we have more degrees, but less sense; more knowledge, but less judgment; more experts, but more problems; more medicine, but less wellness.
We drink too much, smoke too much, spend too recklessly, laugh too little, drive too fast, get angry too quickly, stay up too late, get up too tired, read too seldom, watch TV too much, and pray too seldom.
We have multiplied our possessions, but reduced our values. We talk too much, love too seldom, and hate too often. We've learned how to make a living, but not a life; we've added years to life, not life to years.
We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things
We've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice.
We write more, but learn less; we plan more, but accomplish less. We've learned to rush, but not to wait; we have higher incomes, but lower morals; we have more food, but less appeasement; we build more computers to hold more information to produce more copies than ever, but have less communication; we've become long on quantity, but short on quality.
These are the times of fast foods and slow digestion; tall men, and short character; steep profits, and shallow relationships. These are the times of world peace, but domestic warfare; more leisure, but less fun; more kinds of food, but less nutrition.
These are days of two incomes, but more divorce; of fancier houses, but broken homes. These are days of quick trips, disposable diapers, throw away morality, one-night stands, overweight bodies, and pills that do everything from cheer to quiet to kill.
It is a time when there is much in the show window and nothing in the stockroom; a time when technology has brought this letter to you, and a time when you can choose either to make a difference, or to just hit "Skip Ahead"...
" Tell them i Love them,then Hug them for me! "
Saturday, January 17, 2009
How were Destroyed Homosexual Peoples
PROPHET LOT (LUT) (peace be upon him) (لوت علیہ سلام)
The Advent of Prophet Lut(Lot):
The Prophet Lut (peace be upon him) was contemporary of Prophet Ibrahim (peace be upon him). He was a nephew and
follower of the Faith of his uncle. He was the resident of Ur, an ancient town in Mesopotamia God conferred prophethood
upon him.
He was commanded to leave his native land and go to Sodom and Gomorra to warn and reform the people who were
indulged in grave sins such as homosexual intercourse and robbery. The Holy Qur'an says:
"And Lut (remember) when he said to his folk: Will you commit abomination such as no creature ever did before. Lo! you
come with lust unto men instead of women. Nay, but you are wanton folk." (7:80, 81)
In another Verse the Holy Qur'an throws a light on the character of those sinning people. It says:
"What? Do you not come to males and commit robbery on the highways and do evil deeds in your meeting?" (29: 29)
The Prophet Lut Preaches and is Opposed:
The Prophet Lut (peace be upon him) was an alien to those people. He began to preach the religion of God energetically.
He advised the people to guard themselves against the punishment from God. He exhorted them to abandon sinful ways.
He told them that God had created woman for them to satisfy their lust. They did not listen to the admonitions of their
Prophet. They ridiculed and threatened him of dire consequences. They retorted that he would be expelled from that
town in case he did not stop preaching and rebuking them. The Holy Qur'an affirms:
"And the answer of his people was only that they said (to one another): Turn them out of your township. They are folk
who seek to keep pure." (7:82)
The same idea is expressed in the following Verses:
"They said: If you desist not, 0' Lut, you will soon be of the outcast. He said: I am, in fact, of those who hate your
conduct. My Lord! save me and my household from what they do." (26: 167-169)
Gradually time passed by and the Prophet Lut (peace be upon him) did not achieve remarkable success on reforming
those sinful persons. They were shamelessly addicted to grave sins and his warnings simply exasperated them.
Angels Appear as Guests:
One day three angels in the disguise of handsome young boys came to Prophet Lut (peace be upon him) and they
conveyed to him a special message from Almighty Allah. The Prophet Lut (peace be upon him) and his followers were
directed to leave the town because something very dreadful was going to happen. When the people got wind of the visit
of charming boys they tried to invade the house of Prophet Lut(peace be upon him) and demanded of him to deliver the
guests to them. The Prophet was much upset and he said:
"O' my people! Here are my daughters! They are purer for you! Beware of Allah and degrade me not in (the presence of)
my guests. Is there not among you any upright man ?" (11: 78)
They rejected this appeal of the Prophet and said:
"Well, you know that we have no right to your daughters and well, you know what we want." (11:79)
The Prophet was much disappointed and said:
"Would that I had strength to resist you or had some strong support." (11: 80)
The Angels Convey Message:
The Prophet Lut (peace be upon him) warned the people of the inevitable punishment in case they insisted on
committing indecency. They laughed and doubted his character. When all efforts were ended in smoke, the angels who
were in the form of human beings, said:
"O' Lut, Lo! We are messengers of thy Lord; they shall not reach thee. So travel with thy people in a part of the night and
not one of you turn round all save thy wife." (11:81)
The Prophet Lut is Delivered and his Nation Destroyed:
The Prophet Lut (peace be upon him) and his adherents left the city in the fagging part of the night and took shelter in a
place of safety. Soon after an uproar took place. A sudden tremendous noise shock the earth. It was a scary and
dreadful earthquake. The houses crumbled down and lofty buildings smashed to nothing but rubble. The rocks that went
up in the air hit those who tried to escape. All arrogant sinners were completely destroyed. The Prophet Lut (peace be
upon him) and his followers were saved but his wife could not survive because she sympathised with the sinners. The
Holy Qur'an gives a brief description of this mishap in the following Verses:
"Then the (awful) cry overtook them at the sunrise: And We utterly confounded them, and We rained upon them stones
of heated clay. Lo! therein verily are portents for those who read the signs." (15:73-75) The Prophet Lut (peace be upon
him) was admitted to God's